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Part 1. Chapter 1. Is the proper subject of the science discussed in De anima the soul, the term ’soul’, the living body, something else, or nothing?.- Chapter 2. Is all cognition counted among good things, that is to say, is all cognition good?.- Chapter 3. Is all knowledge honorable?.- Chapter 4. Is the science of the soul one of the most difficult sciences?.- Chapter 5. Is a universal nothing or posterior?.- Chapter 6 Do accidents contribute a great deal towards cognizing what something is?.- Part 2.- Chapter 7. Is every soul a substantial act?.- Chapter 8. Is every soul the first act of an organic body?.- Chapter 9. Is the definition of the soul which says that the soul is the first substantial act of an organic physical body that has life in potency a good definition?.- Chapter 10. Are the vegetative and sensitive souls the same in an animal?.- Chapter 11. Are the powers of the soul distinct from the soul itself?.- Chapter 12. Should the powers of the soul be distinguished by their acts or objects?.- Chapter 13. Is the whole soul in every part of the animate body?.- Chapter 14. Is it the most natural operation of living things to generate their like?.- Chapter 15. Is sense a passive power?.- Chapter 16. Is an agent sense necessary in order to sense?.- Chapter 17. Can sense be deceived about a sensible proper to it?.- Chapter 18.- Are common sensibles per se sensible?.- Chapter 19. Are number, magnitude, shape, motion and rest common, per se sensibles?.- Chapter 20. Is color the proper object of sight?.- Chapter 21. Do we need illumination to see color because of the color or because of the medium?.- Chapter 22. When I speak, do each of you hear the same sound?.- Chapter 23. Is odor is propagated through a medium in its real being, or in its spiritual or intentional being?.- Chapter 24. Do the species of proper and per se sensible qualities have instantaneous generation and propagation in the medium, or in the organ of sense?.- Chapter 25. Is touch one sense or several?.- Chapter 26. Are there only five external senses?.- Chapter 27. Does a sensible object placed on a sense produce sensation? That is, is it sensed?.- Chapter 28. Is it necessary to postulate a single common sense?.- Chapter 29. Is it necessary to posit other internal senses in addition to the common sense?.- Chapter 30. Is the organ of common sense in the heart or in the brain or in the head (for it is not taken to be anywhere else)?.- Chapter 31. Does actual sensation take place in the external senses as in a subject, or only the reception of sensible species, with sensation taking place only in the heart?.- Part 3. Chapter 32. Is the human intellect a passive power as regards an intelligible object?.- Chapter 33. Must the intellect be devoid of what it understands?.- Chapter 34. Is the human intellect the substantial form of the human body?.- Chapter 35. Is the human intellect a form inhering in the human body?.- Chapter 36. Is there a unique intellect by which all humans understand when they are thinking?.- Chapter 37. Is the human intellect everlasting?.- Chapter 38. Is the possible intellect pure potency in the sense that it is not any kind of actuality, just like prime matter?.- Chapter 39. Does the intellect understand the universal before the singular, or vice versa?.- Chapter 40. Can the human intellect understand itself?.- Chapter 41. Is the active contribution of an agent intellect, apart from the possible intellect, necessary for a human being’s act of understanding?.- Chapter 42. Is the intellectual act or even its habit the same as the intellective soul, or a thing added to it?.- Chapter 43. Is every simple act of thinking true?.- Chapter 44. Can a non-being be understood?.- Chapter 45. Is a point represented or understood as a privation?.- Chapter 46. Does the intellect preserve intelligible species once the actual act of thinking has ceased?.

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